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Man would desecrate it by his touch, and so the beauty of the world remains veiled to him. He needs not only be spiritualized, but naturalized , on the soil of earth.


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Observing the continuous destruction of the natural environment by the construction of the railroad as well as other forms of economic exploitation of nature, Thoreau expressed his rage and his disapproval of this development as well as his grievances. Knowing the value Thoreau placed on the relation of man to nature, it is understandable that he came to the conclusion that this alienation from nature entailed the alienation of man from himself This implied the capacity to perceive spiritual truth by intuition.

It is therefore evident that Emerson had not rid himself of his puritan heritage. Rather, he freed the original and virtuous puritan ideals from the restrictions which impeded a direct relation to God. Using them as a basis for his moral concept of self-reliance, he managed to restore their original strength and purity. His significance for the development of American individualism is thus immeasurable. Although the concept of self-reliance was later easily converted into egotistical individualism which served to justify ruthless capitalism, Emerson and Thoreau re-established the belief in the moral dignity of the individual in a great many of their adherers, not least by their own self-realization.

Bercovitch, Sacvan. Prose Writing Sacvan Bercovitch. Cambridge: Cambridge University Press. Bosco, Ronald A. Joel Myerson. New York: Oxford University Press. Buell, Lawrence. The American Renaissance in New England.

Detroit, Michigan: Gale Research Co. Emerson, Ralph Waldo. Edward W. Emerson, New York: Wm. William H. Gilman,Cambridge: Harvard University Press. Gayet, Claude. The intellectual development of Henry David Thoreau. Acta Universitalis Uppsaliensis, Uppsala, Goethe, Johann Wolfgang. Gray, H. Stanford: Stanford University Press, Goddard, H. Studies In New England Transcendentalism.

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New York: Hillary House Publishers, Harrison, John Smith. The Techers of Emerson. McIntosh, James. Thoreau as a romantic naturalist.


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His shifting stance toward nature. Cornell University Press. London, Merkle, Harry. Blinde Figuren in Texten sehender Autoren. Mott, T. Encyclopedia of Transcendentalism. Westport, Connecticut: Greenwood Press, Neuser, Wilhelm. In: Religion in Geschichte und Gegenwart. Hans D.

Raeithel, Gert. Geschichte der Nordamerikanischen Kultur. Weinheim: Quadriga Verlag. Richardson, Robert D. Emerson: The Mind on Fire. University of California Press. California, Rose, Anne C. Transcendentalism as a Social Movement New Haven: Yale University Press, Thoreau, Henry David. Walden: Or, life in the Woods. Houghton Mifflin Company. New York, Odell Shepard. Dover Publications. New York: Hillary House Publishers.

They regarded Jesus as a mediator between man and God, but without seeing him as God himself. Because of an immense increase of adherents from wealthy social circles and fewer from the indigent, the commercial side began to dominate the intellectual one Bercovitch, p. New Haven: Yale University Press.

His leisure time he spent with long promenades in nature and by writing extensive letters dealing with theological and philosophical topics to his aunt Mary Moody Emerson. Kritik der reinen Vernunft. Jens Timmermann. Philosophie des Stuttgart: Verlag W. Kohlhammer Ed. The ideas do not stand for a materialistically abstract imagination of being but for spiritual existence.

Plato differentiated between collective terms which can be abstracted from the directly experienced world, spiritually ideal concepts which cannot be deduced from the materialistically imagined because they are immaterial by nature. Kleine Weltgeschichte der Philosophie. Stuttgart: Fischer Verlag, p. Oxford Dictionary of English. Catherine Soanes, Angus Stevenson.

Oxford University Press, His 54 writings were published by his scholar Porphyrios in the Enneaden. The Teachers of Emerson. New York. No, you don't — chickaree — chickaree.

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Acta Universitalis Uppsaliensis, Uppsala. Are they never to return? When the walker does not too curiously observe particulars, but sees, hears, scents, tastes, and feels only himself, - the phenomena that show themselves in him, - his expanding body, his intellect and heart. No worm or insect, quadruped or bird, confined his view, but the unbounded universe was his.

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We strike only one more blow at simple and wholesome relation to nature. Vesselina Runkwitz. Plan Introduction. The religious-historical background of American Transcendentalism. Nature and Spirit in the transcendental visions of Emerson and Thoreau. New York: Hillary House Publis Stuttgart: Verl The American Renai William H Acta Universitalis Uppsa When the walker does not too curiously observe Bibliographie Bercovitch, Sacvan.

Haut de page. Auteur Vesselina Runkwitz Haut de page. Were the eye not like the sun,. How could my eye then see it? How could the divine delight us? In the individual can be discovered all truths, all experience. For the individual, the religious experience must be direct and unmediated by texts, traditions, or personality. To trust oneself and follow our inner promptings corresponds to the highest degree of consciousness.

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Emerson concurred with the German poet and philosopher Johann Wolfgang von Goethe that originality was essentially a matter of reassembling elements drawn from other sources. The German philosopher Friedrich Nietzsche read Emerson in German translations and his developing philosophy of the great man is clearly influenced and confirmed by the contact. The cultural milieu of Boston at the turn of the nineteenth century would increasingly be marked by the conflict between its older conservative values and the radical reform movements and social idealists that emerged in the decades leading up through the s.